For the effortless way in which it integrates Biblical stories and idioms into a resolutely secular narrative. And for this genius theological analysis:
I GUESS I HEARD ABOUT THE ORIGINAL SIN I HEARD THE DUDE BLAMED THE CHICK I HEARD THE CHICK BLAMED THE SNAKE I HEARD THEY WERE NAKED WHEN THEY GOT BUSTED I HEARD THINGS AIN'T BEEN THE SAME ROUND HERE SINCE
I saw A Matter of Life and Deathon television in the 80s, and finally on a cinema screen in repertory in the early 90s at the GFT in Glasgow. Its current interest for me lies partly in its allegorical mode of storytelling, and its emphasis on production design in the service of this mode, as suggested in Ian Christie's essay on the film in the BFI Film Classics series (pp. 16, 18-19):
[A Matter of Life and Death is a] striking example of the reinvention of the masque. This form of spectacle, combining elements of verse drama, dance, music, scenery and costume, was popular in aristocratic and court circles in the sixteenth and seventeenth centuries. Masques were usually allegorical, with a mythological scenario which could also be read in terms of contemporary politics. The court masque reached its height during the reign of James I, with the playwright Ben Jonson developing its dramatic structure by adding a comic prelude or 'anti-masque', and the architect Inigo Jones using the almost unlimited funds available to introduce for the first time all the machinery of modern theatre - artificial lighting, moveable sets and magical effects - to create 'pictures with Light and Motion'. ....
It is by means of ... mythic association, together with the invocation of motifs from the two Shakespearian 'magic' plays, A Midsummer Night's Dream and The Tempest, that A Matter of Life and Death creates its masque-like story. Its characters are indeed not realistic individuals, even by the standards of 40s cinema, but are emblematic and allegorical: the Poet, his Beloved, the Heavenly Messenger, the Magician. They move in equally symbolic spaces: the Other World; and on earth, the Seashore, the Wood, the Palace, and that modern temple of mysteries, the hospital. And the machinery of the spectacle - most notably the giant escalator and the celestial amphitheatre, but also such an ultra-filmic effect as the giant eyelid closing over the screen under anaesthesia - is as important as were Jones's stage 'machines' for Jacobean masques.
Throughout, A Matter of Life and Death shifts backwards and forwards between purely allegorical, or fantastic, scenes, and melodrama: that is, heightened realism, which is, in its deliberate exaggeration, equally contrived. For example, in the clip above, note the implausible isolation of Kim Hunter's character on a dark set lit principally by a lurid red offscreen source, and the presence of an exaggerated ticking clock on the soundtrack, not to mention the dialogue, which flirts with absurdity, notwithstanding the absolute conviction with which David Niven delivers his lines, and their undeniable emotional impact. But all this is still within the bounds of realism, unlike the film's distinctive representation of the afterlife. The clip below follows on immediately after the one above.
A very positive review at the blog Smṛti-Śruti (is that Icelandic?), whose author has done lots of research on Dan, Zoe and I. An extract below:
Images and little details within: the excellent cartouches throughout; the Solomonic columns with spectacular capitals and how almost inky black foreground column is; the Rota Fortunae of characters with Crow in his appropriate place; Cur's harrowed reflection on the blade; pipework winding through the text during the banquet; the curlicue of the candle holders and the efficient linework used to indicate the direction of light outside Cuckoo's bedroom door; the fencing diagrams; Cuckoo's seduction scene; Gabriella a replica of a classical Venus in Magpie's dream - excellent.
My favourite piece of art is the beautiful bit of marbling, a mushrooming red blotch against the milk white of the page particularly because it was such a simple but bold and perfect visual analogue for the text.
All contents of this blog are copyrighted (apart from elements attributed to others). I DO NOT CONSENT TO USING THIS BLOG TO TRAIN AI. The companion website for this blog is jonathanwalkerwriter.uk.
I am the author of Push Process, a novella set in Venice and illustrated with my own photographs, published by Ortac Press in 2024. Also: The Angels of L19, a work of weird fiction set in an evangelical church in 1984 Liverpool, published by Weatherglass Books in 2021; and other books.
I am currently working on a novel with fantastic elements set in Glasgow in the early 1990s.
I'm on Bluesky and Instagram as @NewishPuritan. My website as a writer is jonathanwalkerwriter.uk; my website as an editor is jonwalkereditorial.co.uk.
Most of the photographs displayed on this blog are my own. A few, however, are by other, more famous photographers (always credited), and are displayed for discussion purposes only under fair use guidelines. If any copyright holders object to their use here, I would be happy to remove them on request.